Posted by: krandolph | February 21, 2012

The Joy of Partnership in the Gospel

I thank God in all my remembrance of you, always in every prayer of mine for you all making my prayer with joy, because of your partnership in the gospel from the first day until now (Philippians 1:3-5)

I have been reflecting on a recent trip to Mexico in which I participated in a board meeting for Seminario Teologico Bautista del Sur. Thinking over the dozen or so years I have been involved in ministry work in Mexico fills my heart with the joy of gospel partnership. There are a number of partnerships that are represented by this work. Here is a brief history of the development of some of these partnerships.

Waterloo Road Baptist Church Edmond, OK began doing mission work in Mexico in the 1990s.

Paul Baumann, former member at WRBC, moved to Wichita, KS and joined Country Acres Baptist Church.

Through Paul’s influence, CABC went on its first mission trip to Mexico with WRBC in 1999.

CABC continued to go to Mexico and partner with churches in the Acapulco area and the Zihuatanejo area.

Robb Hazen, member of CABC, went on the initial mission trip and sensed God calling him to Mexico.

Robb attended STBS and is now planting a church in Michoacan, Mexico.

CABC is the sending church and primary support for Robb and his family.

CABC along with churches in OK, TX, WA, AZ joined together to form Operation Mexico Missions East which became the trustee board for STBS.

STBS trains pastors, musicians, church planters, and missionaries who are scattered throughout Guerrero and beyond serving Christ and the church.

It was no accident that Paul Baumann moved to Wichita, KS and joined our church. That was the beginning of my involvement and that of our church in Mexico. In the providence of God, partnerships are established for the proclamation of the gospel, church planting, and even seminary training. These partnerships continue to be a joyful aspect of God’s shaping work in my own life and ministry.

Posted by: krandolph | February 13, 2012

Getting Hyper Over Calvinism

Gerald Harris at The Christian Index, the state paper for Georgia Baptists, wrote an editorial called The Calvinists Are Here. You can read the editorial over at Tom Ascol’s blog. The tone of the article seems to indicate that the announcement made in the title is not a good thing. It’s not like answering the door when your treasured friends arrive for a dinner party – honey, the Calvinists are here! Rather, it feels more like what you would say when the awkward brother-in-law shows up – oh no, the Calvinists are here. As Ed Stetzer has observed recently, Calvinism is the latest bogeyman in SBC circles.

With all due respect to Dr. Harris, some in the SBC are looking in the wrong place for the problems with the SBC. Is it really a problem that some of us resonate with the theology of those who founded our denomination (On this score, perhaps a better title for the article might be, The Calvinists Have Been Here All Along)? Is it really a problem that some of us resonate with the solas of the Reformation? Is a view that God purposefully and actually saves sinners and gets the glory for it really a problem for the SBC?

I would suggest that the real issue lies more in the area of a failed church growth strategy built more on technique than the gospel. The problem lies in an infatuation with numbers and success which has lowered the bar for membership and all but banished discipline from our churches. The problem is a provincial attitude which looks with suspicion on those who don’t walk in lock-step with the SBC on every issue.

I love the SBC. It is the only group I have ever been affiliated with. I think God has done and is doing some tremendous things through our churches, agencies, and people. But I am fearful that certain voices, if followed, would inflict us with a theological and ecclesiological stenosis which draws hard and narrow lines that stifle cooperation and foster suspicion. When associations are refusing to fellowship with gospel-centered churches over Calvinism, that is a problem. When state editors are calling out Calvinists as the problem in the SBC, that is a problem.

I seriously doubt that the theological commitments that launched the Reformation, fired the Great Awakening, and stirred the passion of the founders of the SBC are going to kill the SBC today. Of course there are those who would take those commitments in unhealthy directions (hypercalvinists) and their influence should be resisted. But stop and take a look at where we are now. A decidedly non-calvinistic bent in our convention has not exactly resulted in glowing reports. When 50% of SBC members are AWOL from our churches, and we continue to count them as members year after year, something is wrong. Baptisms are down. We cannot send the missionaries whom God is calling because of a lack of funds. It is hard to argue that Calvinism caused that.

I am not suggesting that the answer to our woes in the SBC is to enthrone Calvinism. But neither is it to go on a campaign to trash Calvinism. In fact, to put the spotlight on Calvinism only allows the real culprit to go on undetected while we are distracted. What we really need is a movement of gospel-centered churches who value the sufficiency (not just inerrancy) of the Word and really practice biblical ecclesiology. We need to get over our infatuation with numerical success which constantly tempts us to take the edges off of our message and methodology. We need to value those who love the gospel even when we differ on secondary things like Calvinism/Arminianism.

Baptist history teaches us that there have always been more Calvinistic strands of Baptists and more Arminian strands. Even in the SBC, this has been historically true. Calvinism is not going to harm our convention. But making a huge fight over it certainly will. Let’s call a cease-fire on this issue. Discuss it? Certainly. Debate it? You bet. But draw dividing lines over it? No way. There is no reason to get hyper over Calvinism in the SBC.

Posted by: krandolph | July 6, 2011

Luther on Ministerial Praise and Criticism

The ministers of the Gospel should be men who are not too easily affected by praise or criticism, but simply speak out the benefit and the glory of Christ and seek the salvation of souls.

Whenever you are being praised, remember it is not you who is being praised but Christ, to whom all praise belongs. When you preach the Word of God in its purity and also live accordingly, it is not your own doing, but God’s doing. And when people praise you, they really mean to praise God in you. When you understand this–and you should because “what hast thou that thou didst not receive?”–you will not flatter yourself on the one hand and on the other hand you will not carry yourself with the thought of resigning from the ministry when you are insulted, reproached, or persecuted. (Commentary on Galatians 5:25)

Posted by: krandolph | May 5, 2011

Square One in the Quest for Meaningful Existence

M.L. Barre said, “The fear of Yahweh is…the first step – square one – in the quest for a meaningful existence.” This an assessement of the importance of the concept of the fear of the Lord in the wisdom literature of the Bible. The fear of the Lord is a major theme in the Book of Proverbs. Just a few of the references demonstrate its significance. The fear of the Lord…

  • is the beginning of knowledge (1:7)
  • is the beginning of wisdom (9:10)
  • prolongs life (10:27)
  • is a fountain of life (14:27)
  • leads to life (19:23)

So, what does it mean to fear the Lord? Here are some helpful definitions.

It is that indefinable mixture of reverence and pleasure, joy and awe which fills our hearts when we realize who God is and what He has done for us. It is a love for God which is so great that we would be ashamed to do anything which would displease or grieve Him, and makes us happiest when we are doing what pleases Him. (Sinclair Ferguson)

The fear of God in which godliness consists is the fear which constrains adoration and love. It is the fear which consists in awe, reverence, honour, and worship, and all of these on the highest level of exercise. It is the reflex in our consciousness of the transcendent majesty and holiness of God. (John Murray)

To fear God means to acknowledge His superiority over man, to recognize His deity and thus respond in awe, humility, worship, love, trust, and obedience. (R.N. Whybray)

To fear God is to know God as He has revealed Himself and to orient every part of your life around that fundamental understanding of God. It is to live theocentrically. It is a life in which every aspect orbits around the foundational reality of who God is. Tremper Longman said it this way, “Thinking about life begins with acknowledging that God is at the center of the universe, not humans.” As the defnitions above demonstrate, this orientation produces a number of different responses including awe, humility, love, adoration, grief (when we disobey God), obedience, and trust among others.

According to Proverbs, if you don’t get this, you never leave the starting line in terms of living properly. Without God, as he has revealed himself, at the center of your reality, everything is distorted, imbalanced, flawed. As John Murray put it, “The first thought of the godly man in every circumstance is God’s relation to him and it, and his and its relation to God. That is God-consciousness and that is what the fear of God entails.”

Posted by: krandolph | April 25, 2011

What’s Wrong with People?

Short answer – sin. Sin is what is wrong with people. It is a universal malady. In an essay entitled “Justification in Galatians,” Douglas J. Moo quotes Stephen Westerholm: “The fundamental question addressed by Galatians is not ‘What is wrong with Judaism (or the Sinaitic law)?’ but ‘What is wrong with humanity that Judaism (and the Sinaitic law) cannot remedy?’” Later in the essay, Moo states, “Works are a problem in Galatians, therefore, not simply because they involve an outmoded torah; they are a problem also, and more fundamentally, because human inability renders them incapable of delivering people from sin.” As someone poetically stated, the heart of the human problem is the problem of the human heart.

The reason that obedience to the law of God won’t work as a way of salvation is that no human being is capable of conforming to the law of God. None of us can obey it. We fail miserably. Like a mirror, the law can show us our true condition as violators but it cannot save us. Like an MRI, it can reveal the disease but it can’t heal it. This is why Paul insists that no flesh will be justified by the works of the law (Gal. 2:15-16).

People cannot fix what’s wrong with people. Only God can do that. He sent Jesus Christ to become a curse for us so that we could be delivered from the curse of the law (Gal. 3:10-14). Dying on the cross and bearing our sin, Jesus was cursed so that we could be redeemed. Those who trust in Jesus Christ are counted righteous by God (Gal. 3:5-9). Jesus was treated like a sinner so that those who trust in him could be treated as righteous.

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